Archive for April, 2012

Work It! aka, Obedience Excemptions for the Rich

25 Apr

This post is part 3 in a series exploring the biblical principles around retirement and saving for retirement.

We have been trained in our culture and in our Christianity to value retirement. What does it mean to retire? To stop working.

To withdraw from one’s occupation, business, or office; stop working. – American Heritage Dictionary

Leave one’s job and cease to work, especially because one has reached a particular age. – Compact Oxford Dictionary.

Some declare the Bible has anything to say about retirement, thus it’s amoral and anything goes. While our translations of the Bible may not contain the word “retirement,” the Bible has a lot to say about work. Since retirement is simply to cease working, we must understand what the Bible teaches about work.

Why do we work?

Who should work?

How long should we work for?

Are we to cease working, and if so, when?

Work is not a curse. It’s tempting to think so because of the curse in Genesis 3:

    And to Adam he said,
“Because you have listened to the voice of your wife
and have eaten of the tree
of which I commanded you,
‘You shall not eat of it,’
cursed is the ground because of you;
in pain you shall eat of it all the days of your life;
thorns and thistles it shall bring forth for you;
and you shall eat the plants of the field.
By the sweat of your face
you shall eat bread,
till you return to the ground,
for out of it you were taken;
for you are dust,
and to dust you shall return.”
(Genesis 3:17-19 ESV)

Work is referenced here, but Adam had already been put to work.

    The LORD God took the man and put him in the garden of Eden to work it and keep it.
(Genesis 2:15 ESV)

Further, Eve was created to help Adam.

    Then the LORD God said, “It is not good that the man should be alone; I will make him a helper fit for him.”
(Genesis 2:18 ESV)

Work was not the result of the curse. Work is an essential reason we exist. So what was cursed? Adam wasn’t cursed. The ground was.

Conclusion 1: When we choose to stop working, we’re going against how God created us to be.

Work is also one of the 10 commandments:

    “Remember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work, but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy.
(Exodus 20:8-11 ESV)

Humankind’s calling as seen in Adam is reconfirmed as a command here. One of the reasons we work is because it is commanded, as part of loving God. How is it loving God? By modeling our lives after him. God worked for 6 days and rested, so we are commanded to work for 6 days and take 1 day of rest, every day a reminder of God.

So we’ve seen 3 reasons to work from Genesis and Exodus:

  1. It’s how God created us to be.
  2. God commands us to.
  3. It is living a life modeled after God.

Conclusion 2: When we choose to stop working, we are considering ourselves exempt from God’s commands.

Conclusion 3: When we choose to stop working, we cease living a life modeled after God.

The New Testament reiterates the importance of working:

    Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us. For you yourselves know how you ought to imitate us, because we were not idle when we were with you, nor did we eat anyone’s bread without paying for it, but with toil and labor we worked night and day, that we might not be a burden to any of you. It was not because we do not have that right, but to give you in ourselves an example to imitate. For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat. For we hear that some among you walk in idleness, not busy at work, but busybodies.
(2 Thessalonians 3:6-11 ESV)

There’s multiple principles here: the importance of paying for what one uses; the importance of toil and labor; the consequence of not working is to become a busybody. The word “busybody” in the Greek is a hapax logomena, that is, a word only used once in the Bible, so the meaning isn’t totally clear. It may mean busying one’s self with non-work, such as a hobby; it may mean meddling in the affairs of others. One thing is certain from the context:

We become bad people when we choose to stop working.

Conclusion 4: When we choose to stop working, we ignore Paul’s warnings of what we will become.

Conclusion 5: When we choose to stop working, Christians should keep away from us. Yikes!

There is no biblical declaration that it is ever ok to choose to stop working. By holding to the idea that saving for a self-sufficient retirement is appropriate, we’re saying the rich can purchase exemption from God’s commands. Would we do this with any of the other 9 commandments? Is it okay for the rich hold another god before God? To steal? To dishonor their parents? To murder?

On passage that is used to justify retirement is the end of Numbers 8, which the ESV even subtitles “Retirement of the Levites:”

    And the LORD spoke to Moses, saying, “This applies to the Levites: from twenty-five years old and upward they shall come to do duty in the service of the tent of meeting. And from the age of fifty years they shall withdraw from the duty of the service and serve no more. They minister to their brothers in the tent of meeting by keeping guard, but they shall do no service. Thus shall you do to the Levites in assigning their duties.”
(Numbers 8:23-26 ESV)

The Levites were not to stop working! They were to stop doing service in the tent of meeting and change jobs to serve by keeping guard.

It’s quite true that we may not be able to go full pace at our jobs for our entire lives. The biblical response is not to stop working, but to find a new career that we can do well.

Choosing to stop work is in contradiction to the Bible.

Agree or disagree? Let me know in the comment section. I’m just working out what all of this means and am writing up the biblical arguments as I see them. Please feel free to show where I’ve gone wrong.


“Do not store up:” If He Meant It, Would You Dare?

24 Apr

When Jesus gave the command to not store up on earth, could he have meant we are not to store up on earth?

This question has resulted in a strong backlash and plenty of insults. I thought asking the question of Western Christians might be like kicking a hornets nest, and that suspicion proved true.  Today I was told that I was forcing the idea of saving for the future on this text where Jesus speaks of saving for the future. I was called a socialist for suggesting we obey the biblical commands to take care of one’s elderly family members who can no longer work.

How I have reacted (and now see others reacting) to this text, reminds me of my children. Sometimes my kids pretend they don’t hear me. If they can pretend they didn’t hear or didn’t understand what I told them to do, they have justification, in their little minds, for doing whatever they are doing. We adults do the same thing with scripture. The Bible is crystal clear on some points and vague on others. Sometimes we get those mixed up because it’s more comfortable to be, for example, secure in an age of accountability, and unsure of whether our gossip is really a big problem.

I wonder if it’s worth backing off a bit and thinking about how strong our dedication to Christ is. We know that God is perfectly loving and perfectly just. Within that, God has commanded people to do all sorts of crazy things.  Would you dare obey his commands, whatever they are?

If Jesus commanded you not to save for self-sufficient retirement, but to give away the excess he entrusts to you, would you dare obey?

When the reader responds with “Jesus will never ask me that, so I refuse to answer the question!” the reader is just avoid answering the question because he knows he has the wrong answer. The reader doesn’t trust Jesus enough to even hypothetically obey a command like this. The fear and insecurity we feel drives how we approach the biblical text. Before we open the Bible, we’ve put up limits to say “This far, God, and no farther!” We are willing to obey Jesus to a certain point of discomfort, but this is asking too much!

Only those who can answer the above question affirmatively, with or without trembling, are able to approach the text and consider what it has to say.

I plan to write out some more thoughts as I work through this and other related passages, but if the reader can’t answer even hypothetically obey Jesus, I don’t think it will make much sense – it’s simply outside of the reader’s modified version of Christianity.


Saving for Retirement is Not Biblical.

23 Apr

or is it?

This is one question several friends and I have been wrestling with and arguing over as we study through the Sermon on the Mount in Matthew 5-7. Here’s the passage we’re currently studying:

Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also.

The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!

No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.

This passage, dealt with honestly, is painful. Jesus stands in direct opposition to what our culture teaches about money and things. Jesus stands in direct opposition to many churches who see godliness as a means toward financial gain.

Does Jesus even stand in opposition to our ideas of “financial independence”?

This gets touchy as our own church hosts Dave Ramsey’s Financial Peace University classes which teaches, after getting out of debt, the importance of storing up on earth for financial independence in retirement.

I’ve found that our knee-jerk reaction is to tame, temper, or even reverse what Jesus says here with a big “but.” Jesus gives one command:

Do not lay up for yourselves treasures on earth…but lay up for yourselves treasures in heaven…

Jesus says, “Do not lay up for yourselves treasures on earth” and we instantly respond with:

  • “BUT, I’ll lay up on earth for my old age after I can’t work anymore.”
  • “BUT, I’ll lay up on earth with a good attitude!”
  • “BUT, I’ll lay up on earth so I can delay my giving and give later on!”
  • “BUT, I’ll use my retirement vacation life to be nice to other people!”


What if Jesus means what he says? What would it look like to take him at his word?

What if this command is as straight forward as “Do Not Murder”?

What if we’ve got this all wrong, and are living in rebellion of an incredibly clear and basic teaching of Jesus?


On Reading Old Books

04 Apr

With the advice of C. S. Lewis and the help of 25 Books Every Christian Should Read, I’ve begun reading and discussing old books.

Really old books.

old books on a bookshelf

I’ve recently read On the Incarnation by Athanasius (who was born before 300 AD), The Confessions of Augustine (born before 400 AD), and am in the middle of The Sayings of the Desert Fathers who were contemporaries of both Athanasius and Augustine.

The way these men saw the world, the way they thought, the way they followed Christ was very different from how we process the world.

When you give a book recommendation, what do you recommend? What about recommendations for Christian books?

With 2,000 years of church history, why do we tend to recommend only books from the last 100 years?